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               THE HIGHLAND SEMINARY AT LISMORE, 1803-1828
        Very Rev. Alexander S. MacWilliam[1]   
        The Innes Review, 8, 30-38, Circa 1958

            Between the Lynn of Lorne and the Lynn of Morven, at the wide
entrance to Loch Linnhe, lies the island of Lismore, eight miles north of Oban. 

            In the middle of the sixth century, while St. Columba was
establishing himself in Iona, there came to Lismore the saint whose name has
been associated with the island ever since - St. Moluag. Here he built his first
cell, and here in after times rose the Cathedral of the Church of Argyll.  
            It would seem that, at the Reformation, every vestige of the old
faith was swept away. The island was staunchly Presbyterian, and it must have
been with feeling of horror and dismay that its inhabitants learned, in the
early years of the nineteenth century, of a foreign invasion in the shape of a
Popish bishop and a Popish seminary. Up until 1803, the seminary for the
Highland District had been at Samalaman in the Rough Bounds of Moidart. It was
an unpretentious place, cramped and uncomfortable, with leaking roofs and
unsubstantial walls, altogether unsuited for its purpose. Five years earlier,
the vicar-apostolic of the Highland District, Bishop John Chisholm, had already
been looking for another site. Various localities - in Mull, on the island of
Eigg and elsewhere - were considered only to be rejected as unsuitable. But
finally a property came on the market on the island of Lismore which seemed
eminently suited to the purpose, except for its price. It was sequestered from
the busy world, it included a substantial house built only a few years before by
the proprietor, Campbell of Dunstaffnage, and a fine garden with a few acres of
ground. The price was stiff, almost £5,000, but the Bishop’s Edinburgh legal
advisers assured him that it was a good bargain. Only the procurator of the
Scottish Mission, Mr. Charles Maxwell, would be in a position to tell us how
this poverty stricken Vicariate could have raised so considerable a sum; but no
letters of his to Bishop Chisholm on this interesting point survive.  
            The removal of the seminary to Lismore did not meet with the
unanimous approval of the Highland clergy. Samalaman was unget-at-able enough,
but it had the advantage of being on the mainland and in the heart of a Catholic
district. Mr. Reginald Macdonell, the priest in Morar, voiced his objections. In
a letter from Lismore, dated the 10th March, 1804, Bishop Chisholm replied:
“Your novel observation seems to imply my being at a greater distance than I
really am. Am more accessible here to the world than where I have formerly been
at Moidart.” It is true that there was a direct line for supplies from Glasgow,
and the sea journey from the mainland can have no more hazardous than the
mountainous tracks of the west country, though it was still a far cry from Morar
to Lismore. At any rate, the Bishop had not to endure those interruptions to
study which his predecessor, Bishop John Macdonald, groaned over in Glenfinnan,
where his house was “full of people every night”; so that he could well add: “We
never had more or so much liberty to apply ourselves to learning and spiritual
matters in any other place.” 
            Bishop Chisholm was far from being an infrequent correspondent, but
his letters in the Blairs Muniment Room contain the scantiest references to the
seminary. Nor are the Argyll archives any more illuminating. Fr. Odo Blundell,
O.S.B., in his Catholic Highlands of Scotland, devotes a couple of pages to
Lismore which add nothing that cannot be found elsewhere in print. Only once, in
an official Report on his district to Rome, dated Preshome, the 15th Aug., 1804,
does Bishop Chisholm make any reference to Lismore, when he writes that he has a
seminary in which eight young men are being educated, of whom four are studying
rhetoric and four grammar. One would have imagined that, in the case of a
foundation that lasted for some twenty-six years, there would have been some
crumbs of information for posterity to gather up. At Buorblach, the insecurity
of tenure which was continually to haunt the Vicar-Apostolic occasioned several
letters from which it is possible to piece together some kind of picture of the
seminary there; while, in the account of building operations at Samalaman and of
the repair of its rickety walls, odd little hints about the students, their
number, their master, are sometimes to be found. But life at Lismore was far
more settled and secure, far more humdrum, it may be added, than in the
seminaries of the mainland; with the result that Bishop John Chisholm’s letters
from Blairs are almost, entirely concerned with the affairs of his Vicariate.  
            We left him at Samalaman looking forward enthusiastically to his new
foundation which, he confided to Mr. Charles Maxwell, the procurator of the
Scottish Mission, he planned to make “a renowned Academy where every branch of
education should be taught in style.” On the 5th June, 1803, all the gear from
Samalaman was already shipped and he was proposing, God willing, to be off as
early as possible the next day, given a favourable wind. Bishop Hay left Scalan
very sorrowfully indeed; his episcopal brother of the Highland Vicariate can
have had no regrets as he saw the hills of Moidart fading in the distance,
leaving what he himself described as “ruinous old huts and thatch” for the
commodious house at Kilcheran. Whether his hopes were ever realised of making
his new seminary, “the renowned Academy” of his dreams seems improbable;
certainly there was no possibility that “every branch of education should be
taught in style,” with the masters at his command, sometimes one, or two at the
most, some of them studying theology at the same time they took class. Sir
Walter Scott had a poor opinion of the standard of education at Lismore, but he
was in no position to judge. In 1814 he made a tour round the light-houses in
the Lighthouse Commissioners’ Yacht, some of whom had acquaintance of the
Scottish bishops, and made this entry in his diary: “We coasted the low, long
and fertile island of Lismore where a Catholic bishop, Chisholm has established
a seminary of young men intended for priests, and what is a better thing, a
valuable lime work. Reports speak well of the lime, but indifferently of the
progress of the students.”  
            The lime kiln appears again in the correspondence of Mr. John
Farquharson, the priest in Glasgow, with his friend, Mr. Charles Maxwell, the
procurator. Mr. Farquharson added to his other duties in Glasgow the job of
acting for the procurator in the shipment of supplies to Lismore. It was a task
he was far from relishing. “Shipper McLauchlan,” he writes on the 24th May,
1804, “called upon me this forenoon. His vessel will be ready for loading Monday
first; his terms are 11/6 per ton to Lismore . . . My advice unasked for is,
come here by the Telegraph Monday morning. I shall meet you stepping out of it
at the Buck-head Inn by one o’clock; the Broomielaw is quite at hand; in an
hour’s time all matters will be settled; you’ll return with me for a hasty
dinner and retake your seat, by the same carriage, by 4 o’clock, so as not to be
a night out of your odoriferous close . . . As the shipper, in place of
delivering his cargo of coals and bricks to worthy Mr. Orien (the Bishop) may
direct his course to Hibernia, in selling all for his own profit, I formally
decline interfering, still less being answerable, which renders your coming here
absolutely necessary.”  
            Next month, so much of the cargo still remained to be shipped and
with it a deep-rooted suspicion of McLauchlan in Mr. Farquharson’s mind. “With
this day’s tide at soonest,” (the 8th June) “McColl drops down the river loaded
with the remainder of the bricks for your lime kiln, but no coals. I have run
about a good deal this morning and advised with severals, relatively to a
report, spread by some (I trust) envious shippers of our harbour, that
McLauchlan’s vessel had sprung a leak, a few miles’ downwards, and was presently
at Greenock . . . I hope it will arrive safely; yet with McLauchlan I am far
from pleased, having consigned his vessel to another and run home to Ireland to
set his potatoes. Your speculative genius has made you launch into (I am told)
pretty expensive operations, which will leave you a good deal a-do, unless his
Lismorean lordship (Bishop Chisholm) bestirs himself to good purpose, and I am
at a loss to reconcile this with his absence during the whole of the fine
            By next year Bishop John’s brother, Bishop Aeneas, found himself
saddled with the lime kiln as part of his episcopal duties. It was like a
millstone round his neck. In the rosy dawn of its inauguration, Mr. Charles
Maxwell had persuaded some of the clergy to take up shares. His great friend,
Mr. John Farquharson’s had declined to contribute; whereupon a coolness had
sprung up between the two. But after events were to prove Mr. Farquharson’s
caution justified. On the 9th Feb., 1813, there is a gloomy letter from Bishop
Aeneas to Bishop Cameron in Edinburgh. There was nothing encouraging to report,
and the future was very black in deed. Even in 1810, in which year the greatest
quantity of lime had been sold, there was a deficit of £60, and that without
taking their original outlays into consideration. Bishop Aeneas Chisholm’s
successor as Vicar-Apostolic of the Highland Vicariate, Bishop Ranald Macdonald,
was no more successful. Seven years later, the lime kiln was still functioning.
A Mr. Loughrey from Glasgow recommended by the Glasgow priest, Mr. Andrew Scott,
had been lately on the island, writes the Bishop to Bishop Paterson on the 15th
May, 1820, with the purpose of “putting our lime kiln on a more beneficial
footing than it has hitherto been.” What success attended his efforts is not
revealed, but, by this time no doubt our readers will be as sick of the lime as
were its unlucky promoters. To-day they would have earned at least the
approbation and the plaudits of the Highlands and Islands Development
            On the 15th Sept., 1805, Bishop Aeneas Chisholm was consecrated at
Lismore as coadjutor to his brother. Mr. John Farquharson was in the vicinity
and invited to the consecration, but, he tells Abbé Paul Macpherson, “I was
miserably prevented by being wind bound at the time. The Highlanders are greatly
displeased to see two mitres in one family, yet, in my opinion, Brotherhood
apart, a better choice could not be made. In the Highlands, in which I chiefly
wandered or resided, no changes but great scarcity of labourers (i.e. of
priests) owing to several having emigrated to America, and to their receiving no
supply of late; the infant seminary of Lismore yields in all respects to that of
            Mr. Farquharson would have been still more uncomplimentary if he had
learned of a very curious letter sent by Bishop John Chisholm to Mr. Charles
Maxwell, dated the 12th May, 1807, which throws a rather peculiar light on his
attitude towards the seminary.  
            Mr. Maxwell was an ex-Jesuit, and the Bishop had spent a year in the
Jesuit novitiate at Tournai which, at the suppression of the Society, he left
for the Scots College at Douai where he was ordained for the Scottish Mission.
He remained, naturally enough, a Jesuit at heart, and his correspondence with
Mr. Maxwell shows how he was ready to take his part against his ecclesiastical
superior, Bishop Cameron, even to the extent of attempting to muster a Highland
phalanx for the meeting of the Administrators of the Mission in support of Mr.
Maxwell, whom Bishop Cameron designed to relieve of his post as procurator.  
            It must have been felt that the letter alluded to was perhaps too
compromising to be sent by post, and it was delivered to Mr. Maxwell by the
hands of Mr. Stewart, the minister of Appin and Lismore, “whom you have seen
before. Pay him all the attention you can. He and I are, as far as I can see,
very frank with each other, and write me by his return. He is one of those
singled out for attendance at the General Assembly. If you could, without any
impropriety, come to Lismore along with him, I need not tell you that your visit
would be acceptable and agreeable to more than your humble servant.”  
            The relevant passage in the letter is as follows: “Of the two boys I
took to keep the seeds of the society alive, the one you thought of, not the
most promising, seems to be in some doubt relative to the propriety of embracing
the ecclesiastical state at all. He has of late signified to a confident that he
would either do one or the other of two things, that he would go away or fix
himself by taking the obligations of the Mission. If he is bent on going away,
it is needless to strive to keep him; if he asks the obligation of the Mission I
wish to know the intention and will of such as pay board for him here before I
grant his request. Neither he nor the other know that board is paid for them or
what they are intended for, no more than any other person from me, agreeable to
the instructions you gave, and of which I could not but approve. The boys are
both of a good uptake but Chisholm particularly so. Their parents or friends
keep them in cloths.”  
            It was the common opinion that Mr. Maxwell had secret funds at his
disposal for the benefit of the Society. From this letter it would appear that
the two boys were being educated on these funds in a seminary established solely
for the secular priesthood. There is no evidence that Bishop Cameron was
cognisant of this arrangement; indeed, it follows from the Highland
Vicar-Apostolic’s own words that he had let no one into the secret. It might be
argued that Mr. Maxwell kept this letter on his files; therefore, there was
nothing to hide; but he kept other letters which his correspondent from Lismore
asked him to burn after reading. One is left with the feeling that this
arrangement, concocted between Mr. Maxwell and the Bishop, not only tended to
defeat the end for which the seminary was founded, namely to supply secular
priests for a hopelessly understaffed Vicariate, but was besides prejudicial to
the vocation of the boys concerned, ignorant as they were of the future planned
for them.  
            Bishop John Chisholm died on the 8th July, 1814, and his brother was
left in sole charge of the Vicariate. There are some forty letters of his at
Blairs, written during the period when he was Vicar-Apostolic of the Highland
district. The last is dated the 12th March, 1816, so that from the early months
of this year until his death at Lismore on the 31st July, 1819, the little
trickle of information about the seminary completely dries up. If he could have
had his own way, his brother’s dream of a “renowned Academy” might to some
extent have been realised; but as coadjutor he had to play second fiddle and
Bishop John, dogged as he was by continual ill health and the victim of his
temperament, was content to jog along unadventuresomely. Already in 1810, Bishop
Aeneas was writing to his friend, Mr. Charles Maxwell, that if only he could get
the landlord of the place (i.e. Bishop John) to begin to improve the premises
something might be done in Lismore. The opportunity came with his brother’s
death on the 8th July, 1814. No sooner was Bishop John laid to rest in the
little consecrated cemetery behind the house that Bishop Aeneas began to use his
new found freedom to put the seminary on a firmer basis. His first action was to
transfer the master, Mr. Evan MacEachen to Badenoch: “Mr. Evan,” he wrote to
Bishop Cameron on the 9th Aug., 1814, “may be good enough, but he has not common
sense, and has rendered himself most disagreeable to all the members of this
little community.” In his stead, he has appointed John Chisholm who had been
ordained at Lismore the previous Easter, “the most promising Eleve that ever
came or is the production of this house, with the assistance of Duncan McKenzie,
one of those who came from Spain at the late Revolution, not yet in holy orders,
but near finishing his Devinity. He is a good writing master, and there is no
need of him here for they have not, as least some of them, learnt common english
grammar.” (Might not John Chisholm be one of the two boys intended for the
Society?) About this time also, the Bishop began repairing and reconditioning
one of the small wings of the house, which had been used as a lumber room, to
serve as a chapel for the seminary.  
            Next year, the work of reconstruction was in full swing. Kilcheran
House as it stands to-day is Bishop Aeneas Chisholm’s doing. Writing to Mr.
James Sharp, procurator of the College at Aquhorties, on the 10th June, 1815, he
tells him that he is anchored to the island, being in the thick of building
operations. These had not prevented him from fulfilling a little commission for
the Lowland seminary. He had brought some beasts for the farm at Aquhorties at a
roup at Drimnin. “I trust the bull will give you satisfaction. Mr. William
Fraser from Fort William writes me that he followed the beasts three miles out
of Fort William and many others along with him, calling the Bull a perfect
Beauty. I hope they are long before now raxing themselves in the rich pastures
of Aquhorties.”
            The next month he wrote again to the same correspondent who was also
engaged in adding to the accommodation at Aquhorties: “I am quite busy; the
first story is about finished; I wish only you could lend me a portion, even a
small portion, of your industry.”  
            Still the Bishop was not doing too badly himself. He was in good
health and excellent spirits, while “the idea of my building coming on,” he
confided to Bishop Cameron on the 13th Sept., “put me in a flow. My chapel is
finished and is neat. We begin to officiate in it this week.”  
            That there was another hand at the helm was also apparent from the
number of the students, the majority of whom had been admitted that year (1813).
Mr. Cameron, the Rector of the college in Spain, had lately come to Scotland and
was staying with his uncle, the Bishop, in Edinburgh. “As to his having choice
of students from this place, he is heartily welcome to.” (Bishop Aeneas to
Bishop Cameron, the 13th March, 1816). “But alas! the pity is that there is not
properly a choice to be had. You know the way or condition I found this place in
- and as yet I have not found time to bring forward my plans. I have only eleven
in the whole I could send to any college abroad. Of these two are finishing
their divinity, and of course I will have occasion for them in more than one
situation. The rest are all too young, mostly received last year - however, such
as they are, Cameron will have the choice of them.”  
            The Blairs archives contain no further letters of the Bishop’s, and
it is not until four years later that a gleam of light is once again thrown on
the seminary. By that time there was a new Vicar-Apostolic, Bishop Ranald
Macdonald. Bishops in those days had to turn their hands to tasks from which
their successors are happily preserved; and if Bishop Aeneas Chisholm, in the
intervals of visiting the Highland District, had to devote his energies to the
unepiscopal function of superintending a lime kiln, Bishop Ranald found himself
in 1820 refurbishing his “old rusty Latin” to take a class of youngsters. He had
“seven veterans” who were all very promising, three of whom he wished to send
abroad, and “four recruits of whom I can say nothing good or bad as yet. I have
written to you formerly,” he adds in his letter to Bishop Cameron, “that I had
been obliged to send Mr. McGregor to Fort William. Mr. Fraser does all that one
can do and more than many others could attempt, but still he cannot do
            The next letter in which there is a reference to Lismore is
addressed to Bishop Paterson and dated the 5th July, 1824. The improvements
effected by his predecessor had left a legacy of debt behind them. “I must tell
you inter nos that this poor Establishment had been left with such a load of
debt, that it will keep me in misery for the remainder of my life, so that in
place of increasing the number of boys here, as I did at first before I knew of
my embarrassments, I must reduce the number.” He extends to his confrère an
invitation to the West. “When shall I expect to see you in the land of Cakes?
Bad as times are, I would cheerfully bestow a glass of Toddy on you in Lismore
            By the end of next year a new teacher had arrived at Lismore. This
was Mr. Terence McGuire, of the diocese of Kilmore, probably the first Irish
born priest to be ordained in Scotland for the Scottish Mission. He was ordained
in the seminary and taught there for two years until 1827 when he was sent to
Inverness. Another year was to pass and in the meantime Mr. Menzies of Pitfodels
had made his great donation of the mansion-house and estate of Blairs to the
Vicar-Apostolic for the purposes of a national seminary. In June, 1828, Bishop
Ranald was writing to Bishop Paterson to discover when Blairs would be ready,
since he wanted to give his boys a months’ vacation beforehand. “Of 9 I had, one
is ordained, one, MacIntosh from Rome, is dismissed and another has gone off,
not for bad behaviour, but his return is doubtful, so that 6 is likely to be the
greatest number I will have to send.” Blairs was not to be ready for another
year, and the students at Lismore were eventually to pass to Aquhorties. At
least two of them, as appears from the Catholic Directory, Angus Mackenzie and
Archibald Chisholm, entered Aquhorties on the 28th Aug., 1828. 
            The Blairs letters and the Catholic Directory between them furnish
an almost complete list of the Masters at Lismore. One became a bishop in Nova
Scotia; another ended his days as successor to Abbé Paul Macpherson and Rector
of the Scots College, Rome; a third fell by the wayside and disappeared from the
Mission; the most of them lived their lives as hard-working missionaries within
the bounds of the Vicariate. Mr. Angus Macdonald, who went afterwards to the
Scots College, Rome, came over from Samalaman and was succeeded by Mr. Evan
McEachen. “In place of my namesake,” Bishop Aeneas Chisholm writes to Bishop
Cameron on the 9th March, 1807, “I have now here as professor Mr. Evan McEachen
along with your other pupil and favourite (alluding to the days when Bishop
Cameron was Rector of the Scots College in Spain), Mr. William Fraser whom the
former teaches in the Gaelic language.” Mr. Angus left for Barra, while Mr. Evan
was later to acquire a certain reputation as the translator of the New Testament
and the Imitation of Christ into Gaelic. His supersession by Mr. John Chisholm
has already been noted. John Chisholm entered Lismore in 1805, was ordained
there on Easter Sunday, 1814, and taught in the seminary until 1817. Along with
him were Duncan McKenzie, John Forbes and James McGregor (all to be mentioned
later) who taught classics from his ordination on the 16th April, 1816, until
Nov., 1819. He was transferred to Fort William, and Mr. William Fraser, who had
taught in the seminary in 1807, was appointed in his stead. This is the Mr.
William Fraser whose appreciation of the points of the Aquhorties bull had led
him three miles down the Fort William road after it. He later returned to the
Mission, and in 1822 emigrated to Canada with many of his flock. He died Bishop
of Arichat, Antigonish, on the 4th Oct., 1851. One other name is supplied by the
Valladolid register which mentions Mr. Alexander Macdonald, a native of
Lochaber, as teaching at Lismore for a time. According to Bishop Ranald
Macdonald, who had recalled him from Spain to take Mr. Fraser’s place, he was
“an excellent scholar,” but some misconduct of his forced the Bishop to dismiss
him. This is the one black sheep whose name does not appear in the obituary
lists of the Scottish Mission. “When I came home,” Bishop Ranald wrote to Bishop
Paterson on the 18th Nov., 1825, “I took the teaching on myself until Mr.
Maguire came, so that it is impossible for me to want him as I have no other of
the young hands that I could trust the teaching to, since the one I had so
cruelly disappointed me.” The name of Mr. McGuire’s successor, the last Master
at Lismore, has not come down to posterity. 
            It may be of some interest to add the names - so far as they have
been discovered - of those priests of the Highland District who received the
whole or part of their training at Lismore.
           (1). Duncan McKenzie entered Valladolid on the 30th Oct., 1803, but
left the following month (presumably on the ground of ill-health) for Lismore,
where he finished his studies and was ordained. He died at Eskadale on the 28th
Oct., 1828, 48 years old.  
            (2). Norman Macdonald studied at Lismore, and the Catholic Directory
gives his death as occurring on the 14th Jan., 1837. There is no other
information about him except in a letter of Bishop Ranald Macdonald’s to
Propaganda on the 4th Aug., 1821: “Dum hic degeret, optimae erat indolis et
studiorum amans.”  
            (3). John Chisholm came to Lismore in September, 1807, and was
ordained there on the 16th April, 1816. He may have been one of the two boys
intended for the Society of Jesus. He was, in Bishop Aeneas Chisholm’s encomium,
“the most promising Eleve that ever came or that is the production of this
house.” The Catholic Directory credits him with the building of a church at
Daliburgh in 1827 and another at Bornish in 1837. He died at Bornish on the 22nd
July, 1867.  
            (4). Donald Forbes entered Lismore in 1807 and was ordained there on
the 16th Apr., 1816. He was for fifty-two years in the Braes of Lochaber, where
he died at Bunroy, widely regretted. Over five hundred mourners attended his
funeral. It is told of him that, for a period of sixty years, he never failed on
a Sunday or Holyday to say Mass and preach.  
            (5). James McGregor was admitted to the seminary on the 19th April,
1808. He was for forty years at Ardkenneth in South Uist, with, at the same
time, charge of Benbecula. He died on the 15th Feb., 1867.  
            (6). Neil Macdonald was admitted on the 19th Apr., 1812, and in
November, 1816, left for Valladolid. Ill-health forced him to return to Scotland
in 1822 and he was ordained at Lismore the following year. He died at Drimnin on
the 12th Apr., 1862.  
            (7). John Forbes, a native of Glenconglas in Banffshire, was
educated at Aquhorties and Valladolid. In 1814 he was lent to Lismore where he
taught for some time, and was ordained at Lismore by Bishop Aeneas Chisholm on
the 15th Oct., 1815, leaving the seminary almost immediately for his own
            (8). Donald Macdonald entered Lismore in Nov., 1816, and four years
later passed on to the Scots College, Rome. He died at Bohuntin in Lochaber on
the 20th Oct., 1872.  
            (9). Alexander Macdonald, a native of Lochaber, studied at Lismore
and Valladolid. He returned to Lismore where he was ordained and taught for a
while. He is the master who “so grievously disappointed” Bishop Ranald
Macdonald. He was in Moidart from 1829 to 1838 and nothing more is known of him.

            (10). William McIntosh was born in Glenmuick, Aberdeenshire in 1794.
He was a late vocation and went to Lismore on the 20th Nov., 1821, and from
thence to Saint Suplice. His name is still held in benediction at Arisaig, where
he laboured for forty years and built the present fine church. 
            (11). Angus Macdonald was six years at Valladolid when ill-health
necessitated his return to Scotland in 1823. He was ordained at Lismore. His
name does not appear in the obituary lists.  
            (12). Ranald Rankine, born at Fort William in 1799, studied at
Lismore and Valladolid. He left Spain in 1822 through ill-health, and was
ordained at Lismore. In 1855 he received permission to emigrate to Australia
where he died at Little River, Diocese of Melbourne, on the 14th Feb., 1863.  
            (13). Donald Mackay entered Lismore in Nov., 1823, and went on to
Propaganda. He had the reputation of a great student, speaking Latin and Italian
fluently, and was something of a Hebrew scholar. He died at Drimnin on the 4th
Jan., 1887.  
            (14). Alexander Gillies was at Lismore from 1825 to 1826. He died at
Cliadale in the island of Eigg, on the 23rd Jan., 1880.  
            (15). Angus Mackenzie, a native of Strathglass and a relative of the
two Chisholm bishops, entered Lismore in 1826. When the seminary was closed, he
passed to Aquhorties in 1828 and then to Blairs. He was ordained in Rome in
1836. His death was tragic and unexpected. When priest at Eskadale, he was
invited to dinner by the Provost of Dingwall. A servant, sent to the garden for
radish to serve as garnish for the meat, brought back monkshood by mistake.
Three of the party died - Mr. McKenzie, Mr. James Gordon, the priest at Beauly
and a grand-nephew of Priest Gordon, and a Catholic layman.  
            (16). Archibald Chisholm left Lismore in 1828 along with Angus
Mackenzie for Aquhorties, and was ordained at Blairs in March, 1831. He died at
Dalbeth on the 21st Dec., 1869.  
            (17). Donald Walker, a native of Glengarry, studied for some time at
Lismore and was ordained at Valladolid in 1833. He died at Fort Augustus, at the
early age of 30, on the 27th Oct., 1838.  
            (18). Coll MacColl (a Lismore name) was educated at Lismore and
ordained there by Bishop Ranald Macdonald in March, 1831, after the seminary had
been closed. He remained at Lismore to assist the Bishop who was in failing
health. He was at Arisaig for a time and left under a cloud. Dom Odo Blundell
had a story about him from a woman in the parish: “In consequence of an
accusation against him, he had to go to Australia; the woman who made the
accusation lost her arm - it went bad, and her cries could be heard five miles
            This account of the Highland Seminaries cannot end except on a note
of admiration for those bishops who, battling against tremendous odds and in the
face of direst poverty, sought to provide a seminary for the Highlands and to
sustain that supply of priests which was to keep the Faith alive in the West.
Loch Morar, Buorblach, Guidale, Glenfinnan, Samalaman, Lismore, are names to
conjure with. Lismore, like Samalaman, still stands with its commanding view
across the Lynn of Lorne. The seminary chapel, still surmounted by its belfry,
is now the dining-room of the boarding house - Kilcheran House - that has
supplanted the old college. Behind the house lies the little plot, once
consecrated by Bishop Aeneas Chisholm, in which the two brothers, Bishop John
and Bishop Aeneas, await the final resurrection. If, in the words of the New
Statistical Account, the seminary they founded “left no vestige of that religion
behind it,” they yet builded better than they knew. Across the waters from
Lismore, the Cathedral of the ancient diocese of Argyll and the Isles stands as
a monument to them and to the dauntless courage and intrepid faith of a line of
bishops, who “fought with cheerfulness the battles of Israel.”     

            [1]In a series of articles in St. Peter’s College Magazine, Canon
MacWilliam has already described the fortunes of the Highland Seminary, in its
earlier days: at Loch Morar and Arisaig, 1732-1746 (vol. xix, pp. 133-139); at
Glenfinnan and Buorblach, 1766-1779 (vol. xx, pp. 20-24); at Samalaman,
1783-1803 (vol. xx, pp. 54-59). This present article carries the story of the
Highland Seminary down to 1829, when it was finally amalgamated with the Lowland
Seminary to form the National Seminary at Blairs.